Diary of Sr Faustina – 6th Notebook (par.1741-1750)

Sixth Notebook – Paragraphs 1741-1750

DivineFP

The Infinite Goodness of God in the
Creation of the Angels.

1741. O God, who are happiness in Your very self and have no need of creatures to make You happy, because of Yourself You are the fullness of love; yet, out of Your fathomless mercy You call creatures into being and grant them a share in Your eternal happiness and in Your life, that divine indwelling life which You live, One God in Three Persons. In Your unfathomable mercy, You have created angelic spirits and admitted them to Your love and to Your divine intimacy. You have made them capable of eternal love. Although You bestowed on them so generously, O Lord, the splendor of love and beauty, Your fullness was not diminished in the least, O God, nor have their love and beauty completed You, because You are everything in Yourself. And if You have allowed them to participate in Your happiness and to exist and to love You, that is only due to the abyss of Your mercy. This is Your unfathomable goodness, for which they glorify You without end, humbling themselves at the feet of Your majesty as they chant their eternal hymn: Holy, Holy, Holy …

1742. Be praised, merciful God, One God in the Holy Trinity,
Unfathomable, infinite, incomprehensible,
Immersing themselves in You, their minds cannot comprehend You,
So they repeat without end their eternal: Holy.

Be glorified, O merciful Creator of ours, O Lord,
Omnipotent, but full of compassion, inconceivable.
To love You is the mission of our existence,
Singing our eternal hymn: Holy

Be blessed, merciful God, Eternal Love.
You are above the heavens, the sapphires, the firmaments.
Thus the host of pure spirits glorifies You,
With its eternal hymn: Thrice Holy.

And, gazing upon You, face to face, O God,
I see that You could have called other creatures before them.
Therefore they humble themselves before You in great humility,
For well they see that this grace comes solely from Your mercy.

One of the most beautiful spirits would not recognize Your mercy,
And, blinded by his pride, he drew others after him.
Angel of great beauty, he became Satan
And was cast down in one moment from heaven’s heights into hell.

Then the faithful spirits cried, “Glory to God’s mercy!”
And they stood firm in spite of the fiery test.
Glory to Jesus, the Christ abased,
Glory to His Mother, the humble and pure Virgin.

After this battle, the pure spirits plunged into the ocean of Divinity;
Contemplating and praising the depths of His mercy,
They drown in His mercy and manifold light,
Possessing in knowledge the Trinity of persons, the Oneness of Godhead.

1743. + God’s Infinite Goodness in Creating Mankind.

God, who in Your mercy have deigned to call man from nothingness into being, generously have You bestowed upon him nature and grace. But that seemed too little for Your infinite goodness. In Your mercy, O Lord, You have given us everlasting life. You admit us to Your everlasting happiness and grant us to share in Your interior life. And You do this solely out of Your mercy. You bestow on us the gift of Your grace, only because You are good and full of love. You had no need of us at all to be happy, but You, O Lord, want to share Your own happiness with us. But man did not stand the test. You could have punished him, like the angels, with eternal rejection, but here Your mercy appeared, and the very depths of Your being were moved with great compassion, and You promised to restore our salvation. It is an incomprehensible abyss of Your compassion that You did not punish us as we deserved. May Your mercy be glorified, O lord; we will praise it for endless ages. And the angels were amazed at the greatness of the mercy which You have shown for mankind …

1744. May You be adored, O merciful God of ours,
O All-powerful Lord and Creator.
In deepest humility, we give You praise,
Plunging ourselves into the ocean of your Godhead.

But man did not persevere in the hour of trial.
At the instigation of the evil one, he became unfaithful to You.
He lost Your grace and gifts; only misery was left him,
And tears, suffering, sorrow and bitterness, until he would rest in the grave.

But you, O merciful God, did not let humanity perish,
And gave it the promise of a Redeemer.
You did not let us despair, despite our grave offenses,
And You sent Your prophets to Israel.

Still, day and night, mankind cries out to You,
From the abyss of misery, sin and all pain.
Hear the moaning and the tears, You who reign in heaven,
God of great mercy, God of compassion.

Man erred, but he cannot ask pardon,
Because a gaping chasm has appeared between God and man.
With the voice of his misery, he cries out, “Mercy!”
But Yahweh is silent…. And century after century passes on.

But the longing of all humankind grows deeper.
A longing for Him who has been promised.
Come, Lamb of God, take away our vile sins,
Come, illumine our darkness like a ray of light.

Humanity calls out to You unceasingly, O Lord of lords,
Calls out to Your unfathomable mercy, to Your compassion.
O great Yahweh, grant that we may make atonement,
Remember Your goodness, and forgive us our sins.

+ The Infinite Goodness of God
in Sending Us His Only-Begotten Son.

1745. God, You did not destroy man after his fall, but in Your mercy You forgave him, You forgave in a divine way; that is, not only have You absolved him from guilt, but You have bestowed upon him every grace. Mercy has moved You to deign to descend among us and lift us up from our misery. God will descend to earth; the Immortal Lord of lords will abase Himself. But where will You descend, Lord; will it be to the temple of Solomon? Or will You have a new tabernacle built for Yourself? Where do You intend to come down? O Lord, what kind of tabernacle shall we prepare for You, since the whole earth is Your footstool? You have indeed prepared a tabernacle for Yourself: the Blessed Virgin. Her Immaculate Womb is Your dwelling place, and the inconceivable miracle of Your mercy takes place, O Lord. The Word becomes flesh; God dwells among us, the Word of God, Mercy Incarnate. By Your descent, You have lifted us up to Your divinity. Such is the excess of Your love, the abyss of Your mercy. Heaven is amazed at the superabundance of Your love. No one fears to approach You now. You are the God of mercy. You have compassion on misery. You are our God, and we are your people. You are our Father, and we are Your children by grace. Praise be to Your mercy, that You have deigned to descend among us.

1746. Be adored, O God of mercy,
Because You have deigned to descend from heaven to earth.
Most humbly we adore You
For Your having vouchsafed to exalt all mankind.

Unfathomable and incomprehensible in Your mercy,
For love of us You take on flesh
From the immaculate Virgin, ever untouched by sin,
Because You have willed it so from all ages.

The Blessed Virgin, that Snow-White Lily,
Is first to praise the omnipotence of Your mercy.
Her pure heart opens with love for the coming of the Word;
She believes the words of God’s messenger and is confirmed in trust.

Heaven is astounded that God has become man,
That there is on earth a heart worthy of God Himself.
Why is it that You do not unite Yourself with a Seraph, but with a sinner, O Lord?
Oh, because, despite the purity of the virginal womb, this is a mystery of Your mercy.

O mystery of God’s mercy, O God of compassion,
That You have deigned to leave the heavenly throne
And to stoop down to our misery, to human weakness,
For it is not the angels, but man who needs mercy.

To give worthy praise to the Lord’s mercy,
We unite ourselves with Your Immaculate Mother,
For then our hymn will be more pleasing to You,
Because She is chosen from among men and angels.

Through Her, as through a pure crystal,
Your mercy was passed on to us.
Through Her, man became pleasing to God;
Through Her, streams of grace flowed down upon us.

+ God’s Infinite Goodness in Redeeming Man.

1747. God, You could have saved thousand of worlds with one word; a single sigh from Jesus would have satisfied Your justice. But You Yourself, Jesus, purely out of love for us, underwent such a terrible Passion. Your Father’s justice would have been propitiated with a single sigh from You, and all Your self-abasement is solely the work of Your mercy and Your inconceivable love. On leaving the earth, O Lord, You wanted to stay with us, and so You left us Yourself in the Sacrament of the Altar, and You opened wide Your mercy to us. There is no misery that could exhaust You; You have called us all to this fountain of love, to this spring of God’s compassion. Here is the tabernacle of Your mercy, here is the remedy for all our ills. To You, O living spring of mercy, all souls are drawn; some like deer, thirsting for Your love, others to wash the wound of their sins, and still others, exhausted by life, to draw strength. At the moment of Your death on the Cross, You bestowed upon us eternal life; allowing Your most holy side to be opened, You opened an inexhaustible spring of mercy for us, giving us Your dearest possession, the Blood and Water from Your Heart. Such is the omnipotence of Your mercy. From it all grace flows to us.

1748. Be adored, O God, in the work of Your mercy,
Be blessed by all faithful hearts
On whom Your gaze rests,
In whom dwells Your immortal life.

O my Jesus, have mercy, sorrowful was Your life on this earth,
And in terrible torment Your work came to an end,
Hanging stretched out on the wood of the Cross,
And all this for the love of our souls.

In Your inconceivable love, You allowed Your most holy side to be opened,
And streams of Blood and Water gushed forth from Your Heart.
Here is the living fountain of Your mercy,
Here souls receive consolation and refreshment.

In the Blessed Sacrament, You left us Your mercy;
Your love deigned to arrange it so,
That, going through life, suffering and toil,
I might never doubt of Your goodness and mercy.

For even if the whole world’s miseries weighed on my soul,
We must not doubt for even a moment,
But have trust in the power of God’s mercy,
Because, with graciousness, God receives a contrite soul.

O unspeakable mercy of our Lord,
Source of compassion and all sweetness,
Trust, trust, O soul, though you are stained by sin,
For when you approach God, you will not taste bitterness.

Because He is a living fire of great love,
When we approach Him with sincerity,
Our miseries, sins and evil deeds vanish;
He will settle our debts when we surrender ourselves to Him.

1749. + God’s Infinite Goodness in Adorning the Whole World with Beauty in Order to Make Man’s Stay on Earth Pleasant.

O God, how generously Your mercy is spread everywhere, and You have done all this for man. Oh, how much You must love him, since Your love is so active on his behalf. O my Creator and Lord, I see on all sides the trace of Your hand and the seal of Your mercy, which embraces all created things. O my most compassionate Creator, I want to give You worship on behalf of all creatures and all inanimate creation; I call on the whole universe to glorify Your mercy. Oh, how great is Your goodness, O God!

1750. Be adored, O our Creator and Lord.
O universe, humbly glorify your God;
Thank your Creator to the best of your powers
And praise God’s incomprehensible mercy.

Come, O earth, in all your fine greenery;
Come, you too, O fathomless sea.
Let your gratitude become a loving song
And sing the greatness of God’s mercy.

Come, beautiful, radiant sun.
Come, bright dawn which precedes it.
Join in one hymn, and let your clear voices
Sing in one accord God’s great mercy.

Come, hills and valleys, sighing woods and thickets,
Come, lovely flowers of morningtide;
Let your unique scent
Adore and glorify God’s mercy.

Come, all you lovely things of earth,
Which man does not cease to wonder at.
Come, adore God in your harmony,
Glorifying God’s inconceivable mercy.

Come, indelible beauty of all the earth,
And, with great humility, adore your Creator,
For all things are locked in His mercy,
With one mighty voice all things cry out; how great is the mercy of God.

But above all these beauties,
A more pleasing praise to God
Is a soul innocent and filled with childlike trust,
Which, through grace, is closely bound to Him.

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