Diary of Sr Faustina – 2nd Notebook (par.761-770)

Second Notebook – Paragraphs 761-770

st_Faustina

761. Jesus, my spirit yearns for You, and I desire very much to be united with You, but Your works hold me back. The number of souls that I am to bring to You is not yet complete. I desire toil and suffering; let everything You have planned before the ages be fulfilled in me, O my Creator and Lord! It is only Your word that I understand; it alone gives me strength. Your Spirit, O Lord, is the Spirit of Peace; and nothing troubles my depths because You dwell there, O Lord.

I know that I am under Your special gaze, O Lord. I do not examine with fear Your plans regarding me; my task is to accept everything from Your hand. I do not fear anything, although the storm is raging, and frightful bolts strike all around me, and I then feel quite alone. Yet, my heart senses You, and my trust grows, and I see all Your omnipotence which upholds me. With You, Jesus, I go through life, amid storms and rainbows, with a cry of joy, singing the song of Your mercy. I will not stop singing my song of love until the choir of Angels picks it up. There is no power than can stop me in my flight toward God. I see that even the superiors do not always understand the road along which God is leading me, and I am not surprised at this.

762. Once, I saw Father Sopocko praying as he was reflecting on these matters. Then I saw how a ring of light appeared suddenly above his head. Although distance separates us, I often see him, especially as he works at his desk, despite his fatigue.

763. November 22, [1936]. Today during confession, the Lord Jesus spoke to me through the lips of a certain priest. This priest did not know my soul, and I only accused myself of my sins; yet he spoke these words to me: “Accomplish faithfully everything that Jesus asks of you, despite the difficulties. Know that, although people may be angry with you, Jesus is not angry and never will be angry with you. Pay no attention to human opinion.” This instruction surprised me at first; but I understood that the Lord was speaking through him without his realizing it. O holy mystery, what great treasures are contained in you! O holy faith, you are my guidepost!

764. November 24. Today I received a letter from Father Sopocko. (note147) I learned from it that God Himself is conducting this whole affair. And as the Lord has begun it, so will He continue to carry it along. And the greater the difficulties which I see, the more am I at peace. Oh, if in this whole matter the glory of God and the profit to souls were not greatly served, Satan would not be opposing it so much. But he senses what he is going to lose because of it. I have now learned that Satan hates mercy more than anything else. It is his greatest torment. Still, the word of God will not pass away; God’s utterance is living; difficulties will not suppress the works of God, but show that they are God’s. . . .

765. On one occasion, I saw the convent of the new congregation. (note148) As I walked about, inspecting everything, I suddenly saw a crowd of children who seemed to be no older than five to eleven years of age. When they saw me they surrounded me and began to cry out, “Defend us from evil,” and they led me into the chapel which was in this convent. When I entered the chapel, I saw the distressful Lord Jesus. Jesus looked at me graciously and said that He was gravely offended by children: You are to defend them from evil. From that moment, I have been praying for children, but I feel that prayer alone is not enough.

766. O my Jesus, you know what efforts are needed to live sincerely and unaffectedly with those from whom our nature flees, or with those who, deliberately or not, have made us suffer. Humanly speaking, this is impossible. At such times more than at others, I try to discover the Lord Jesus in such a person and for this same Jesus, I do everything for such people. In such acts, love is pure, and such practice of love gives the soul endurance and strength. I do not expect anything from creatures, and therefore I am not disappointed. I know that a creature is poor of itself, so what can one expect from it? God is everything to me; I want to evaluate everything according to God’s ways.

767. + My communion with the Lord is now purely spiritual. My soul is touched by God and wholly absorbs itself in Him, even to the complete forgetfulness of self. Permeated by God to its very depths, it drowns in His beauty; it completely dissolves in Him – I am at a loss to describe this, because in writing I am making use of the senses; but there, in that union, the senses are not active; there is a merging of God and the soul; and the life of God to which the soul is admitted is so great that the human tongue cannot express it.

When the soul returns to its habitual form of life, it then sees that this life is all darkness and mist and dreamlike confusion, an infant’s swaddling clothes. In such moments the soul only receives from God, for of itself it does nothing; it does not make even the slightest effort; all in her is wrought by God. But when the soul returns to its ordinary state, it sees that it is not within its power to continue in this union.

These moments are short, but their effects are lasting. The soul cannot remain long in this sate; or else it would be forcibly freed of the bonds of the body forever. Even as it is, it is sustained by a miracle of God. God allows the soul to know in a clear way how much He loves it, as though it were the only object of His delight. The soul recognizes this clearly and without a veil, so to speak. It reaches out for God with all its might, but it feels like a baby; it knows that this is not within its power. Therefore, God descends to the soul and unites it to Himself in a way that. . . . Here, I must be silent, for I cannot describe what the soul experiences.

768. It is a strange thing that although the soul which experiences this union with God cannot find words and expressions to describe it, nevertheless, when it meets a similar soul, the two understand each other extraordinarily well in regard to these matters, even though they speak but little with each other. A soul united with God in this way easily recognizes a similar soul, even if the latter has not revealed its interior [life] to it, but merely speaks in an ordinary way. It is a kind of spiritual kinship. Souls united with God in this way are few, fewer than we think.

769. I have noticed that the Lord grants this grace to souls for two purposes. The first is when the soul is to do some great work which is, humanly speaking, absolutely beyond its power. In the second case, I have noticed that the Lord grants it in order that kindred souls might be guided and set at peace, although the Lord can grant this grace as He pleases and to whomever He pleases. However, I have noticed this grace in three priests, one of whom is a secular priest [probably Father Sopocko] and the other two, religious priests [probably Father Elter and Father Andrasz], and also in two religious sisters [probably Mother Michael and Sister Mary Joseph], but not in the same degree.

770. As for myself, I received this grace for the first time, and that for only a brief moment, in the eighteenth (note149) year of my life, within the octave of Corpus Christi [June 18-25, 1925], during Vespers, when I made to the Lord Jesus the vow of perpetual chastity. I was still living in the world, but I entered the convent soon afterwards. The grace lasted for a very brief moment, but its power was great. After this grace, there was a long interval. It is true that I received many graces from the Lord during this interval, but they were of a different order. It was a time of trials and purification. The trials were so painful that my soul felt as though it was being totally abandoned by God and it was steeped in profound darkness. I became aware and understood that no one would be able to bring me out of those torments or even understand me.

There were two occasions when my soul was plunged into despair, once for half an hour, and the second time for three quarters of an hour. Just as I cannot describe the greatness of the graces, so too with these ordeals sent by the Lord; whatever words I might use, they are only a pale shadow [of the reality]. However, just as the Lord plunged me into these torments, so too He brought me out of them. Only this lasted for a few years, after which I again received this extraordinary grace of union which has continued to this day. Still, during this second period of union, there also have been short interruptions. But for some time now, I have not experienced any interruption at all; on the contrary, I am more and more deeply steeped in God. The great light which illumines the mind gives me a knowledge of the greatness of God; but it is not as if I were getting to know the individual attributes, as before – no, it is different now: in one moment, I come to know the entire essence of God.

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