Diary of Sr Faustina – 2nd Notebook (par.531-540)

Second Notebook – Paragraphs 531-540

BlSopockoStFaustina

531. November 24, 1935. Sunday, first day. I went at once before the Blessed Sacrament and offered myself with Jesus, present in the Most Holy Sacrament, to the Everlasting Father. Then I heard these words in my soul: Your purpose and that of your companions is to unite yourselves with Me as closely as possible; through love You will reconcile earth with heaven, you will soften the just anger of God, and you will plead for mercy for the world. I place in your care two pearls very precious to My Heart: these are the souls of priests and religious. You will pray particularly for them; their power will come from your diminishment. You will join prayers, fasts, mortifications, labors and all sufferings to My prayer, fasting, mortifications, labors and sufferings and then they will have power before My Father.

532. After Holy Communion, I saw the Lord Jesus, who said these words to me: Today, penetrate into the spirit of My poverty and arrange everything in such a way that the most destitute will have no reason to envoy you. I find pleasure, not in large buildings and magnificent structures, but in a pure and humble heart.

533. When I was by myself, I began to reflect on the spirit of poverty. I clearly saw that Jesus, although He is Lord of all things, possessed nothing. From a borrowed manger He went through life doing good to all, but Himself having no place to lay His head. And on the Cross, I see the summit of his poverty, for He does not even have a garment on Himself. O Jesus, through a solemn vow poverty I desire to become like You; poverty will be my mother. As exteriorly we should possess nothing and have nothing to dispose of as our own; so interiorly we should desire nothing. And in the Most Blessed Sacrament, how great is Your poverty! Has there ever been a soul as abandoned as You were on the Cross, Jesus?

534. Chastity. There is no need to explain that this vow forbids all those things prohibited by the sixth and ninth commandments: deeds, thoughts, words, feelings I understand that a solemn vow differs from a simple vow; I understand this in all its implications. While reflecting upon this, I heard these words in my soul: You are My spouse forever; your chastity should be greater than that of the angels, for I call no angel to such intimacy as I do you. The smallest act of My spouse is of infinite value. A pure soul has inconceivable power before God.

535. Obedience. I have come to do My Father’s will. I obeyed My parents, I obeyed My tormentors and now I obey the priests. I understand, O Jesus, the spirit of obedience and in what it consists. It includes not only external performance, but also the reason, the will and judgment. Obeying our superiors, we obey God. It makes no difference whether it is an angel or a man who, acting in God’s stead, gives me orders; I must always obey. I am not going to write much about the vows; they are clear and specific. I will rather put down a few general thoughts about this congregation.

+ General Summary

536. There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be transferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary.

537. Each sister will have a separate cell, but life will be communal as regards prayer, meals and recreation. Each nun, after her profession, will no longer see the world, even through a grill, as this will be covered with a dark cloth, and even the conversations will be strictly limited. She will be as if dead, not understood by the world and not understanding the world. She is to stand between heaven and earth, begging God constantly for mercy on the world and that priests be empowered so that their words be not empty and that they, in their extraordinary dignity and so exposed to risks, might keep themselves completely stainless. Though these souls will not be numerous, they will be heroic souls. There will be no room for cowardly or effeminate souls.

538. There will be no distinction between the sisters, no mothers, (note107) no reverends, no venerables, but all will be equal, even though there might be great differences in their parentage. We know who Jesus was, and yet how He humbled Himself and wish whom He associated Their habit will be like that worn by Jesus during His Passion, and they will not simply wear the robe [He wore]; they must also seal themselves with the marks He bore: suffering and scorn. Each one will strive for the greatest self-denial and have a love of humility, and she who will distinguish herself most in this latter virtue will be the one who is capable of leading the others.

539. As God has made us sharers in His mercy and even more than that, dispensers of that mercy, we should therefore have great love for each soul, beginning with the elect and ending with the soul that does not yet know God. By prayer and mortification, we will make our way to the most uncivilized countries, paving the way for the missionaries. We will bear in mind that a soldier on the front line cannot hold out long without support from the rear forces that do not actually take part in the fighting but provide for all his needs; and that such is the role of prayer, and that therefore each one of us is to be distinguished by an apostolic spirit.

540. In the evening when I was writing, I heard a voice in my cell which said, “Do not leave this Congregation; have mercy upon yourself, such great sufferings are in store for you.” When I looked in the direction of the voice, I saw nothing, and I continued to write. Suddenly, I heard a noise and the words: “When you leave, we will destroy you. Do not torture us.” I glanced around and saw many ugly monsters. So I mentally made the Sign of the Cross and they disappeared immediately. How terribly ugly Satan is! The poor damned souls that have to keep him company! Just the sight of him is more disgusting than all the torments of hell.

Advertisements