Novena to The Divine Mercy

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WORD Document: Novena to the Divine Mercy

From the Diary of Saint Faustina from paragraph 1209 till paragraph 1229:

Novena to The Divine Mercy which Jesus instructed me to write down and make before the Feast of Mercy.

It begins on Good Friday.

I desire that during these nine days you bring souls to the fountain of My mercy, that they may draw therefrom strength and refreshment and whatever grace they need in the hardships of life, and especially at the hour of death.

On each day you will bring to My Heart a different group of souls, and you will immerse them in this ocean of My mercy, and I will bring all these souls into the house of My Father. You will do this in this life and in the next. I will deny nothing to any soul whom you will bring to the fount of My mercy. On each day you will beg My Father, on the strength of My bitter Passion, for graces for these souls.

I answered, “Jesus, I do not know how to make this novena or which souls to bring first into Your Most Compassionate heart.” Jesus replied that He would tell me which souls to bring each day into His Heart.


First Day

Today, bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from it. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate heart of Jesus. For the sake of His sorrowful Passion, show us Your mercy, that we may praise the omnipotence of Your mercy forever and ever. Amen.


Second Day

Today bring to me the souls of priests and religious, and immerse them in My unfathomable mercy. It was they who gave Me the strength to endure My bitter Passion. Through them, as through channels, My mercy flows out upon mankind.

Most Merciful Jesus, from whom comes all that is good, increase Your grace in us, that we may perform worthy works of mercy, and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company [of chosen ones] in Your vineyard – upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation, and with one voice sing praise to Your boundless mercy for ages without end. Amen.


Third Day

Today bring to Me all devout and faithful souls, and immerse them in the ocean of My mercy. These souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness.

Most Merciful Jesus, from the treasury of Your mercy You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from it. We beg this of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify your boundless mercy for endless ages. Amen.


Fourth Day

Today bring to Me the pagans and those who do not yet know Me. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of pagans who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of pagans and of those who as yet do not know You, but who are enclosed in the Most Compassionate heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.


Fifth Day

Today bring to Me the souls of heretics and schismatics, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart; that is, My Church. As they return to unity with the Church, My wounds heal, and in this way they alleviate My Passion.

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of heretics and schismatics. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate heart; but bring it about that they, too, come to extol the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of heretics and schismatics, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in the Most Compassionate Heart of Jesus. Bring it about that they also may glorify Your great mercy for endless ages. Amen.


Sixth Day

Today bring to me the meek and humble souls and the souls of little children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who would keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is able to receive My grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek and humble souls, and upon the souls of little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of your mercy for endless ages. Amen.


Seventh Day

Today bring to me the souls who especially venerate and glorify My mercy, and immerse them in My mercy. These souls sorrowed most over My Passion and entered most deeply into My Spirit. They are living images of My Compassionate heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy. These souls are united to Jesus and carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their spirit, overflowing with joy, sings a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them, I Myself will defend as My own glory, during their lifetime, and especially at the hour of their death, those souls who will venerate My fathomless mercy. Amen.


Eighth Day

Today bring to Me the souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of the purifying fire, that in that place, too, the power of Your mercy may be praised.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded, manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way than through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.


Ninth Day

Today bring to Me souls who have become lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: “Father, take this cup away from Me, if it be Your will.” For them, the last hope of salvation is to flee to My mercy.

Most Compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love let these tepid souls, who like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love; and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls, who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross; Let them, too, glorify the abyss of Your mercy. Amen.


Consecration Prayer

HD Consecration


Jesus, the Divine Mercy, I consecrate my entire life, from this day on, to You without reserve. Into Your hands I abandon my past, my present, and my future. From this day forward, make me a true follower of Your teaching. Let Your Divine Mercy Image protect my home and my family from all the powers of evil in this world today. May all who venerate it never perish, may it be their joy in life, their hope in death, and their glory in eternity. Amen.

Paragraphs by Topic

Assistance to the dying, 810, 811, 1035, 1565, 1798
Brings mankind closer to Jesus, 929
Conversion and, 687
Everything obtainable by, 1128, 1541
Formula for, 476
Mercy and, 848
Novena before Feast of Mercy, 796, 1059
To obtain mercy for Poland, 714
Origin of, 474

Faustina and, 280, 1312, 1694, 1695
Prayer for help to perform, 163, 1242
Ways to carry out, 742, 1156, 1157, 1158, 1316, 1317

Abyss filled by, 1576
Accessible in confession, 1448
Book written in Blood contains names of souls that glorify, 689
Chaplet, a powerful means to obtain, 848
Chastisement and, 1588
Condemns no one, 1452
Confirmed in every work of God, culminating in sinners’ forgiveness, 723
Defense of souls, 1516
Everything that exists is enclosed in, 1076
Faustina and, messages from Jesus about, 1074
“Secretary” of, 965, 1160, 1275, 1605, 1784
to make known, 635
to proclaim incessantly, 1521
to proclaim to whole world, 1142
to tell priests about, 177
to write and speak of, 1448
to write for tormented souls about, 1146
Foremost attribute of God, 180
Highlighted in Faustina’s experience of the presence of the Blessed Trinity, 1073
Inexhaustible, 1273
Jesus, Love and Mercy Itself, 1074
Language inadequate to express, 359
“Last hope of salvation,” 998
Litany in praise of, 949
Many souls glorifying, 1073
Misery not a match for, 1273
Passes into souls as sun through crystal, 528
Poured out from Heart of Jesus through heart of Faustina, 1777
Prayer for, 1570
Priests and, 1521
Recitation of chaplet and, 687
Sacrament of Reconciliation (Confession) and, 975, 1602
Sinners and, 1146, 1728, 1777
contrite souls and, 1739
most in need of, 1275, 1397
Souls who appeal to, 1146
Souls to mirror, 1148
Time of Mercy to precede Time of Judgment, 83
Tribunal of, 1448

Condition for receiving mercy and forgiveness, 699, 1108
Infrequent reception, 1447
Rays from Eucharist, 344, 370, 420, 657
Image piercing Sacred host, 441
Symbolized by the Rays of the Image, 299
Visits to Blessed Sacrament urged, 1572


Clarification by Jesus of, 341
Command to celebrate, 280
Complete remission of sins and punishment on, 300
Conclusion of Jubilee Year of Redemption, 1935, 420
Conditions for complete forgiveness on, 699, 1109
Deeds of mercy along with, 742
Desire of Jesus for, 49, 299
Goodness of God and, 458
Healing and strengthening needy souls on, 99
Heart of Jesus rejoices in, 998
Importance to Our Lord of, 1517
Inspires trust, 570
“Last Hope” of salvation, 965, 687, 998, 1228
Neglect of, 341
Refuge and shelter for all, especially poor sinners, 699
Sunday after Easter as the Feast of Mercy, 49, 88, 280, 299, 420, 570, 699, 742

Request of Jesus
to practice daily certain devotions at, 1572
to implore mercy especially for sinners at, 1320, 1572
Promises attached to, 1320, 1572
Vision of Jesus Crucified at, 648

Blessing of, 49, 341
Cause of ecstasy, 1299-1300
Confessor’s advice about painting, 49
Disappointment in painting of, 313
Display of on First Sunday after Easter, 88
Effect of, 1379
Exposition of, in church, 570
Fathers Andrasz and Sopocko at feet of, 675
Gaze of Jesus from, 326
Greatness of, 313
In Faustina’s soul, 49
Inscription on, 47
clarification of, 327
concerns about, 88
Manner of painting of, 49
Obligation to paint, 154
On Feast of Corpus Christi, 441
Part of entire work of Mercy, 154
Prayer connected with, 187
Prayerful poem on, 1
Promises attached to veneration of, 48, 570
Promulgation of, 47
Public veneration of, 414, 742
Rays of Mercy on, 50
explanation of the red and pale rays on, 299
extending to dying man – with peaceful death following, 1565
from Heart of Christ dying on the Cross, 414
from Host in Monstrance, 336, 344, 657, 1046
from Image, 540
from Image to Host in Monstrance, covering the whole world, 441
from Monstrance, filling the church, 370
from Sacred Heart, 177, 1796
on Feast of The Divine Mercy, 420
spreading over entire world, 87
Reminder to do works of mercy, 742
Request from Jesus to paint, 1, 47
Responsibility to paint, 154
Signature on, 47
Source of, 47, 67
Throne of divine Mercy, 1
Triumph of Divine Mercy and, 1789
Veneration of, source of many graces, 742
Vessel of graces, 327
Vision of,
and rays on Low Sunday, 420
come alive, 416, 417, 851
over chapel in Vilnius, 87


Advice of Jesus to Faustina to ask Mary for help in temptations, 1560
at Shrine in Czestochowa, 160
waiting during Advent, 793
Gift of purity, 40
Strengthens Faustina in suffering, 25
Teaches Faustina
abandonment to the Will of God, 1437
about the interior life with Jesus, especially in Holy Communion, 840
how to live for God, 620
to commune with God, 454
Tells Faustina
of new congregation to prepare world for the second coming, 625
of the seven daggers that pierced Her Heart, 786
to prepare world for the second coming, 635
Visions to Sister Faustina,
encouraging her, 449
exhorting her
to pray for Poland, 325
to offer vows for Poland, 468
interceding for Poland, 1261
Jesus and Mary, 88, 330
at Ostrabrama, 529
in a small chapel which became big temple, 561
Jesus, Mary, and Joseph, 608, 846, 1442
Mary and Child, 677, 846
Mary and confessor, 330, 597
Mary as Mother of God of Priests, 1585
of priest who loves Mary, 806
on Feast of the immaculate Conception, 564, 805, 1414-1415
on Feast of the Ascension, 1711
on Feast of the Assumption, 1244
preparing her for deeper interior life with Jesus, 785
rays streaming from Her Heart, 33
visiting Purgatory, 20
warning of sufferings, 316
with pierced heart, protecting Poland from punishment, 686

Excludes no one, 1182
Flowing from Wounds of Christ, 1190
God as, 281, 1148
Greatest attribute of God, 301
Hour of, 1320, 1572
King of, 83, 88, 367, 378
Knowledge of mercy saves, 1396
Work of Jesus not Faustina, 1667

Before Feast of Mercy, 1059, 1209-1229
Of chaplets
before Feast of Mercy, 796
to obtain Divine Mercy for Poland, 714
Of prayer, “O Blood and Water….” 33 times for Holy Father, 341


By priests, 50
By priests on the Feast of Mercy, 570
Mysterious strength for priests to convert sinners, 1521
Neglect of, 341
To the whole world, 300

Exhortation of Jesus to Faustina about the, 164, 300, 687, 1074, 1142, 1190, 1396, 1521, 1665, 1666
Graces promised to proclaimers, 377, 378, 379, 1075, 1540
Insufficiency of, 1273


Advice of Jesus
to Faustina on, 1602, 1725
for souls who wish to benefit from, 113, 132, 1784
Condition for receiving mercy and forgiveness, 300, 699, 1108
Fountain of mercy, 1602
Meeting place of jesus and souls, 1602
Miracle of Divine Mercy, 225, 1448
Preaching about Divine Mercy and, 1521
Tribunal of Mercy, 975, 1448
Trust and, 1602

Blessed Virgin, Faustina and, 635
Deeds of mercy and, 1158
Nearness of, 965
Prayer of Faustina for, 1570
Signs of,
Days of darkness, 83
Divine Mercy preparation for, 848, 1146, 1588


Image and words, “Jesus I trust in You,” as vessel for graces, 327
Jesus and lack of, 50, 300, 379, 1076, 1447
Lack of, in chosen souls, 731
Measure of generosity dependent on, 548, 1602
Omnipotence of, 1777
Opens door to immensity of graces, 1074
Peaceful death guaranteed by, 1520, 1798
Power of soul of, 198
Prayer of, 84, 187
Vessel for obtaining graces, 1485, 1578

Chaplet means of obtaining, 1797
Condition for a good confession, 1602
Desire of Jesus for His creatures to, 718, 1059
To grant inconceivable graces to souls who, 687
Faustina to urge all souls to, 294, 1059, 1182
Faustina’s, 283
Faustina’s “mission” to convince people to, 1452
Greatest sinners have priority to, 723, 1146
Guarantee of peaceful death
by, 1520
by encouraging others to, 1540
Jesus and souls who,
calls them most fortunate, 1273
delights to work in them, 1784
gives them priority to His mercy, 1541
loves them, 294, 453, 1541
promises all things to them, 294, 453
Jesus and lack of, 300, 379
Justification of soul dependent on, 570
Mercy received by souls who, 420
Need of, 1577, 1777
Obtainable through Sister Faustina, 1777
Requisite for advancing in perfection, 1578
Requisite for peace for mankind, 300
Reward of,
salvation, 723
sanctity, 1784
Source of graces, 1577, 1777
Souls and, 1577, 1578

Effect on souls, 1379
Father Sopocko and, 421, 1608
Faustina and, 154, 281, 1401, 1530, 1643, 1644
Future results of, 1300
Linked with work of Redemption, 89
Ways to take part in, 1155-1158
Work of Jesus, 1667

Chronology of Events

Chronology of Events in the life of Saint Maria Faustina – Helen Kowalska of The Congregation of The Sisters of Our Lady of Mercy

August 25, 1905 – Helen Kowalska is born in the village of Glogowiec, Turek County, Lodz Province, Poland (Parish records of births).

August 27, 1905 – She is baptized in St. Casimir Church, Swinice Warckie, Turek County, by pastor, Rev. Joseph Chodynski. She receives the name of Helen. (Acts of the Parish in Swinice).

1912 – At the age of seven, Helen hears for the first time a voice in her soul, calling her to a more perfect way of life (Diary 1:3).

1914 – She receives First Holy Communion from the hands of her pastor, Rev.Pawlowski (Acts of the Parish in Swinice).

November 1917 – She begins her primary education in Swinice (Minutes from Zbiorczej Szkoly Gminnej w Swinicach Warckich, April 6, 1976).

1919 – At the age of 14, Helen begins to work for the Bryszewski family in Aleksandrow, near Lodz, in order to help her parents (Memoirs of her mother, Marianne Kowalska).

October 30, 1921 – She receives the Sacrament of Confirmation in Alexandrow, near Lodz, from Bishop Vincent Tymienecki.

1922 – After working for a year for the Bryszewski family, she returns home and announces that she wishes to enter a convent. Her parents decidedly oppose this move (Diary 1:4; Memoirs of her mother).

Autumn 1922 – Helen leaves for Lodz to look for more work in order to help her parents. She works for three terciaries (Memoirs of her mother, p. 5; Memoirs of Stanislava Rapacka).

February 2, 1923 – Referred by an employment agency, she goes to work for Marcianne Sadowska, the owner of a store on 29 Abaramowski St., Lodz, where she remains until July 1, 1924 (Memoirs of Mrs. Sadowska, p.2).

July 1924 – Helen goes to Warsaw to enter a convent there (Memoirs of Mother General Michael Moraczewska, handwritten, p.1; Diary 1:4).

She applies at the Congregation of the Sisters of Our Lady of Mercy at 3/9 Zytnia Street in Warsaw. The superior assesses her as “no one special” and puts her to the test, telling her to go to work so she can pay for her wardrobe (Memoirs of Mother Michael, p. 1; Memoirs of Sister Borgia, p. 1).

Summer 1924 – Helen goes to work as a domestic for Aldona Lipszyc, at Ostrowek, Klembow County, near Warsaw (Memoirs of A. Lipszyc, p.1).

August 1, 1925 – She again applies to the Congregation of the Sisters of Our Lady of Mercy, and this time she is accepted (Memoirs of Sister Borgia, p.1; Diary 1:6).

Circa August 22, 1925 – Helen wants to leave the Congregation to enter a stricter order. She feels that there is too little time for prayer in the Congregation of Our Lady of Mercy (Memoirs of Mother Michael, p.2; Diary 1:6).

August 1925 – The superior sends her to Skolimow, a vacation house of the Congregation, near Warsaw, to regain her strength (Memoirs of Mother Michael, p.2).

January 23, 1926 – She leaves for the Novitiate in Cracow to complete her postulancy period, make a retreat, and receive the veil (Memoirs of Sister Borgia, p. 1; Diary 1:7).

April 30, 1926 – After an eight-day retreat, she receives her habit and her name in religion. From now on Helen will bear the name Sister Maria Faustina (Cracow Chron. 111:177; Memoirs of Sister Clemens).

June 20, 1926 – An administrative change of the Directress of Novices influences Sister Faustina’s spiritual formation (Cracow Chron. 111:179).

April 3, 1927 – Sister Faustina experiences the spiritual dark night. The trial lasts almost to the end of the Novitiate. Mother Directress, Mary Joseph Brzoza, encourages her, excuses her from formal spiritual exercises, and urges her to great fidelity to God (Diary 1:8).

April 16, 1928 – On Good Friday, the flame of Divine Love encompasses the suffering novice. She forgets past sufferings, and she more clearly recognizes how much Christ suffered for her (Diary 1:10).

April 20, 1928 – In the evening Sister Faustina, together with other sisters, begins the retreat before taking temporary vows (Chron. 111:203; Memoirs of Mother Michael, p.3; Diary 1:11).

April 30, 1928 – Sister Faustina makes her first profession of temporary vows, which she will renew each year for five years, until the moment when she will make her perpetual vows (Cracow Chron. 111:203; Memoirs of Mother Michael, p.3).

Dec. 6-10, 1928 – At the General Chapter of the Congregation of the Sisters of Our Lady of Mercy, Mother Michael Moraczewska is elected Mother General (Cracow Chron. 111:210). [Mother Michael will be Superior throughout Sister Faustina’s life. In difficult moments she will be her help and comfort.

Into her hands Sister Faustina will place her perpetual vows. Before death she will ask pardon of the whole Congregation through Mother’s hands for all the failings committed during her entire religious life (Memoirs of Mother Michael, pp. 5, 11, 12).]

October 31, 1928 – Sister Faustina leaves for 3/9 Zytnia Street, Warsaw, where she is assigned to work in the kitchen (Cracow Chron. 111:212).

February 21, 1929 – She leaves for Vilnius to substitute for a sister going for her third probation (Vilnius Chron. 1:9).

April 11, 1929 – By morning train, she leaves Vilnius to return to Warsaw (Vil. Chron. 1:21).

June 1929 – She is assigned to work in a newly-formed house on Hetmanska Street, Warsaw (Memoirs of Sisters).

After a few months, Sister Faustina returns to the house on 3/9 Zytnia Street. Meanwhile the students, (wards) with whom she worked, promise that they will follow her there (Memoirs of Sisters).

July 7, 1929 – For a short while, Sister Faustina is sent to a house of the Congregation in Kiekrz near Poznan, to substitute for an ailing sister in the kitchen (Memoirs of Syster Xavier; letter of July 6 with no year, placed in the memoirs; Diary 1:74).

October 1929 – She is already back in Warsaw, as evidenced by a letter to Sister Justine, dated October 20, 1929. (Letters #25:66).

May-June 1930 – Assigned to the house of the Congregation in Plock, Sister Faustina works there by turns in the bakery, the kitchen, and the bakery store (Memoirs of Mother Michael, p.3).

During her stay in Plock (from June 1930 to November 1932), she spends some time in Biala (a house of the Congregation situated in a village about 10 kilometers from Plock).

[Because the chronicles of Warsaw and Plock were ruined during World War II, it is difficult to fully ascertain the dates of her stay in these homes.]

A letter to Sister Justine Golofit, dated December 17, 1930, witnesses to the fact that Sister Faustina is, at that time, still in Biala (Letters #26:68).

February 22, 1931 – Sister Faustina sees a vision of the Lord Jesus, who tells her to paint an image according to the pattern she sees (Diary 1:18; Memoirs of Mother P-4).

November 1932 – She arrives in Warsaw for the Third Probation, which the Sisters of Our Lady of Mercy make before taking perpetual vows (Memoirs of Mother Michael, p.5; Diary 1:84).

Before beginning the Third Probation, she does to Walendow to make a retreat (Memoirs of Sister Seraphina Kukulska; Diary 1:84).

December 1, 1932 – Together with other sisters she begins the Third Probation under the direction of Sister Margaret Gimbutt (Memoirs of Mother Michael, p.5; Diary 1:89).

The Third Probation in this Congregation lasts for five months. During this time, Sister Faustina works in the vestry, helping Sister Suzanne Tokarski (Memoirs of Mother Michael, p. 5; Memoirs of Sister Suzanne; Diary 1:89).

March 1933 – Sister Faustina’s younger sister, Wanda, visits her (Diary 1:97).

April 18, 1933 – With other sisters, Sister Faustina goes to Cracow to make an eight-day retreat and her profession of perpetual vows (Cracow Chron. IV:8).

April 21, 1933 – The eight-day retreat begins under the direction of Father Wojnar, S.J. (Cracow Chron. IV:8; Diary 1:102).

May 1, 1933 – Sister Faustina makes her perpetual vows. The celebrant for this ceremony is Bishop Stanislaus Rospond. After the vows, Sister Faustina remains in Cracow for another month (Memoirs of Mother Michael, p.5; Cracow Chron. IV:8; Diary 1:114).

May 25, 1933 – She leaves for Vilnius (Vil. Chron., p. 178). [The chronicle notes: “Sister Faustina, who made her profession of perpetual vows in Cracow, arrived Thursday evening, by train.”]

January 2, 1934 – Sister Faustina goes for the first time to the artist Kazimirowski, who is to paint the image of The Divine Mercy (Memoirs of Rev. Sopocko, p.1; Memoirs of Mother Michael, p.6; Diary 11:240).

March 29, 1934 – She offers herself for sinners, especially for those souls who have lost trust in the Divine Mercy (Diary 1:133).

June 1934 – The painting of the image of The Divine Mercy, executed by artist E. Kazimirowski under the guidance of Sister Faustina, is completed. Sister Faustina cries because the image of the Lord Jesus is not as beautiful as she had seen Flim (Memoirs of Rev. Sopocko, p. 1; Diary I: 134).

July 26, 1934 – Sister Faustina lies sick – with a cold (Vil. Chron., p. 223).

July 28, 1934 – She begins to write the Diary again.

August 12, 1934 – She becomes gravely ill. Dr. Maciejewska is summoned along with Father Sopocko, who administers the Sacrament of Anointing of the Sick to her (Vil. Chron., p. 226).

August 13, 1934 – Her health improves (Vil. Chron., p. 226).

October 26, 1934 – Walking with the students from the garden to supper (10 minutes before 6:00 p.m.), Sister Faustina sees the Lord Jesus above the chapel in Vilnius in the same way as she saw Him in Plock; that is, with the pale and red rays. The rays envelop the chapel of the Congregation and the infirmary of the students, and then they spread out over the whole world (Archives – Sister Faustina documents).

February 15, 1935 – Sister Faustina receives news of her seriously ill mother and leaves immediately that evening for her home village of Glogowiec, near Lodz (Vil. Chron., p. 261 ; Diary 1:165-169).

After leaving her home, Sister Faustina stops in Warsaw to see Mother General, Michael Moraczewska, and her former Directress, Sister Mary Joseph Brzoza. A few days later she returns to Vilnius [Diary 1:169).
[The Vilnius Chronicle does not note the date of her return.]

March 4, 1935 – Sister Petronilla and Sister Faustina go by wagon to the market held annually on St. Casmir’s Feast Day, for tools and items needed by the house (Vil. Chron. P. 264).

Sept. 29, 1935 – Sister Faustina accompanies some of the other sisters to the Church of St. Michael for the Forty-Hour Devotions (Vil. Chron., p. 302).

October 19, 1935 – Sister Antonina and Sister Faustina leave for an eight-day retreat in Cracow (Vil. Chron., p. 307; Cracow Chron. IV:49).

November 4, 1935 – In the evening, Sister Faustina returns to Vilnius from the retreat (Vil. Chron., p. 311).

January 8, 1936 – She pays a visit to Bishop Jalbrzykowski and announces to him that the Lord Jesus is demanding the founding of a new congregation (Diary 11:50).

March 17, 1936 – Sister Borgia Tichy, Superior of the house in Vilnius receives information from Mother General of the change of assignment for Sister Faustina from Vilnius to Walendow (Vil. Chron., p. 337).

March 19, 1936 – Sister Borgia confers with Archbishop Jalbrzykowski concerning Sister Faustina (Vil. Chron., p. 338).

March 21, 1936 – Sister Faustina takes the morning train from Vilnius to Warsaw (Vil. Chron., p. 338), and remains in Warsaw for a few days (Diary 11:90).

March 25, 1936 – She arrives in Walendow – a country house of the Congregation, 20 km from Warsaw. The sisters welcome her joyfully and sincerely (Memoirs; Diary 11:91).

April 1936 – After a few weeks, she is assigned to another country home, 1 km from Walendow, a place called Derdy (Memoirs of Mother Michael, p. 8).

This home is situated in a forested area, and Sister Faustina, enchanted with its natural beauty, writes of her joy to Fr. Sopocko in a letter dated May 10, 1936 (Letters #3:5).

May 11, 1936 – In company with Sister Edmund Sekul, she leaves Derdy for a permanent stay in Cracow (Cracow Chron. IV:60), where she works first in the garden and then as gatekeeper (Memoirs of Mother Michael, p. 8).

June 19, 1936 – With some of the sisters, she takes part in a procession in honor of the Sacred Heart of Jesus at the Jesuit house on 26 Kopernik Street (Cracow Chron. IV:61 ; Diary II: 111).

Sept. 14, 1936 – Archbishop Jalbrzykowski, on his way to Tarnow, visits the convent at Cracow and spends a few minutes in conversation with Sister Faustina (Cracow Chron. IV:67; Diary II: 133; Memoirs of Sister Felicia and Sister Irene).

Sept. 19, 1936 – Sister Faustina is given a physical examination at the hospital in Pradnik (Diary II: 133-134).

October 20, 1936 – In Cracow, she makes an eight-day retreat directed by Father Wojton, S.J. (Cracow Chron. IV:70; Diary 11:153).

Dec. 9, 1936 – For health reasons, the superiors send Sister Faustina to the hospital in Pradnik, a sanatorium for tuberculosis patients in Cracow (Cracow Chron. IV:74; Diary 11:198).

Dec. 13, 1936 – Sister Faustina confesses to the Lord Jesus (Diary II: 207).

Dec. 24, 1936 – With the doctor’s permission she returns to the convent for the Christmas holidays (Cracow Chron. IV:74; Diary 11:226).

Dec. 27, 1936 – She returns to the hospital in Pradnik for further treatment (Diary 11:230).

March 27, 1937 – She comes back from Pradnik, her health significantly improved (Cracow Chron. IV: 82; Diary 111:18).

April 13, 1937 – Her health becomes so much worse that she is forced to remain in bed (Diary 111:22-23).

April 14, 1937 – Fatigued from sickness, she asks the Lord Jesus for health, and is heard (Diary 111:23).

April 23, 1937 – During an eight-day retreat starting on April 20 in the Cracow convent, Sister Faustina takes this opportunity to make her three-day retreat (Cracow Chron. IV:82; Diary 111:26).

April 29, 1937 – After the retreat, she converses with her former Directress of Novices, Sister Mary Joseph, who made her retreat in Cracow (Diary 111:29-30).

May 4, 1937 – Sister Faustina receives permission from Mother General Michael Moraczewska to leave the Congregation (Memoirs of Mother Michael, p. 9; Diary III: 30-31).

July 20, 1937 – She learns that she is going to be sent to a house of the Congregation at Rabka (Diary 111:54).

[The Chronicle makes no mention of this; however, it notes that the Superior went to Rabka for two days, which could have had some connection with Sister Faustina’s departure (Cracow Chron. IV:88 – dated July 19; Memoirs of Sister Irene).]

July 29, 1937 – Sister Faustina leaves for Rabka (Diary 111:54-55; Memoirs).

August 10, 1937 – She finds that the climate at Rabka does not agree with her, but makes her feel more ill, so she returns to Cracow (Diary IV:4).

August 12, 1937 – Father Sopocko stops at the convent in Cracow and spends some time with Sister Faustina (Memoirs of Sister Felicia; Diary IV:4-5).

August 25, 1937 – Father Sopocko spends a few days in Cracow. Sister Faustina is happy because she is anxious to see him (Diary IV:16).

August 29, 1937 – She receives permission to speak at length with Father Sopocko (Diary IV:17).
[The Chronicles make no mention of this.]

Sept. 6, 1937 – Due to increasing ill health, her assignment is changed from gardener to gatekeeper (Memoirs of Mother Michael, p.10; Diary IV:25).

Sept. 19, 1937 – Her brother Stanley visits her (Diary IV:40).

Sept. 27, 1937 – Sister Faustina and Sister Irene Krzyzanowska, Superior of the house, go to the printer to settle the matter of having some holy cards of the image of The Divine Mercy printed (Diary IV:45; Memoirs of Sister Irene, p. 2).

April 21, 1938 – Sister Faustina’s health deteriorates, and her superiors decide to send her to the hospital in Pradnik again (Cracow Chron. IV:119; Memoirs of Mother Michael, p. 10).

June 2-5, 1938 – She makes a three-day retreat in the hospital (Memoirs of Sister Irene Krzyzanowska and Sister Felicia; Diary MV. 114).

June 1938 – She stops writing the Diary.

July 1938 – Mother General Michael Moraczewska pays a visit to her at the hospital (Memoirs of Mother Michael, p. 10; Memoirs of Sister Felicia).

August 1938 – Writing her last letter to Mother General, she begs pardon for all the faults of her whole life and ends with the words: “till we meet in heaven” (Letters #23:64; Memoirs of Mother Michael, p. 11).

August 24, 1938 – Sister Camille, who is also a patient at the hospital in Pradnik, telephones to the Superior that Sister Faustina’s health has significantly worsened. The Superior rides to the hospital and spends the night at Sister Faustina’s bedside (Cracow Chron. IV: 129).

August 25, 1938 – Rev. T. Czaputa, chaplain of the house of the Congregation in Cracow, goes to the hospital in Pradnik to administer the Sacrament of Anointing of the Sick (Cracow Chron. IV:129).

August 28, 1938 – Father Sopocko, being in Cracow, pays a visit to the Congregation and visits Sister Faustina a few times in the hospital (Memoirs of Father Sopocko, p. 3; Cracow Chron. IV: 129).

Sept. 2, 1938 – Father Sopocko visits Sister Faustina in the sanatorium in Pradnik and sees her in ecstasy (Memoirs of Father Sopocko, p. 5; Memoirs of Sister Felicia).

Sept. 17, 1938 – Very weak and unable to keep much food, Sister Faustina is taken home from Pradnik. Calm and very uplifting, she waits for the moment of union with the Lord Jesus, not at all afraid to die (Cracow Chron. IV: 131).

Sept. 22, 1938 – As she loses more and more strength, she asks pardon of the entire Congregation for her unintentional failings, and serenely awaits the coming of her Heavenly Bridegroom (Cracow Chron. IV:132).

Sept. 26, 1938 – Father Sopocko visits her for the last time in Cracow, and she tells him: “My one occupation is to live in the presence of my Heavenly Father.”

[Father Sopocko notes that “She looked like an unearthly being,” and he adds, “At that time, I no longer had the slightest doubt that what she had written in her diary about receiving Holy Communion from an Angel was really true” (Memoirs of Father Sopocko, p. 5).]

October 2, 1938 – Sister Faustina, progressively weaker, but always uplifting, calmly awaits her departure (Cracow Chron. IV:133).

October 5, 1938 – At 4:00 p.m. Father Andrasz, S.J., arrives, and Sister Faustina makes her confession for the last time (Cracow Chron. IV: 134).

At 9:00 p.m. the Chaplain Rev. T. Czaputa, together with the assembled sisters, prays at her bedside the prayers for the dying. Sister Faustina, conscious to the end, unites with those praying (Cracow Chron. IV: 134).

At 10:45 p.m. Sister Maria Faustina Kowalska, after long sufferings borne with great patience, goes to the Lord for her reward (Cracow Chron. IV:134).

October 7, 1938 – The funeral of Sister Faustina Kowalska takes place on the First Friday of the month and the Feast of Our Lady of the Rosary.

The Jesuits, Father Wojton and Father Chabrowski from the Monastery of St. Barbara Square, and one cleric from 26 Kopernik Street, take part in the funeral services.

At 8:30 a.m. the Matins are sung, next Father Wojton celebrates the Liturgy at the main altar and Father Chabrowski at the altar of the Sacred Heart of Jesus (where the image of the Divine Mercy, renowned for countless graces, is presently found).

Fr. Chabrowski celebrates the Mass wearing white vestments. As the chronicle notes, everything is done very beautifully. No members of Sister Faustina’s family are present at the funeral (Cracow Chron. IV: 134).

Sister Faustina is buried in the convent cemetery situated in the garden of the Congregation of the Sisters of Our Lady of Mercy, 3/9 Wronia Street, Lagiewniki, Cracow, in the common grave found on this cemetery.

October 21, 1965 – Twenty-seven years after the death of Sister Faustina, Bishop Julian Groblicki, specially delegated by Archbishop Karol Wojtyla, begins with a solemn session in the Archdiocese of Cracow, the Informative Process relating to the life and virtues of Sister Faustina. From this moment, Sister Faustina is worthy of the title, Servant of God.

Nov. 25, 1966 – While the Informative Process relating to the virtues, writings and devotion of the Servant of God, Sister Faustina, is being conducted (October 21, 1965 to September 20, 1967), her remains are exhumed and transferred to a tomb specially prepared for this purpose in the chapel of the Sisters of Our Lady of Mercy. Over the tomb is a black slab with a cross in the center. The slab usually has fresh flowers brought by the faithful, who plead for numerous graces through the intercession of Sister Faustina.

Sept. 20, 1967 – His Eminence, Karol Cardinal Wojtyla, with a solemn session, closes the Informative Process of the Servant of God in the Cracow Archdiocese.

January 26, 1968 – The Acts of the Informative Process are received in Rome by the Sacred Congregation for the Causes of Saints.

January 31, 1968 – By a Decree of the Sacred Congregation for the Causes of Saints, the Process of Beatification of the Servant of God, Sister Faustina H. Kowalska, is formally inaugurated.

April 18, 1993 – The Venerable Servant of God, Sister Maria Faustina Kowalska, is beatified by Pope John Paul II in Rome on the first Sunday after Easter, which is celebrated by many around the world as Divine Mercy Sunday.

April 30, 2000 – Blessed Maria Faustina Kowalska is canonized by Pope John Paul II in Rome, on Divine Mercy Sunday, during the Great Jubilee Year 2000. And the Pope states during his Canonization homily: “The Second Sunday of Easter from now on throughout the Church will be called ‘Divine Mercy Sunday.’”


My daughter, be diligent in writing down every sentence I tell you concerning My mercy, because this is meant for a great number of souls who will profit from it. (Diary 1142)



1. Saint Maria Faustina Kowalska, known today the world over as the “Apostle of the Divine Mercy,” is numbered by theologians among the outstanding mystics of the Church.


She was the third of ten children born into a poor and pious peasant family in Glogowiec, a village in the heart of Poland. At her baptism in the nearby Parish Church of Swinice Warckie she was given the name “Helena.” From childhood she distinguished herself by her piety, love of prayer, industriousness and obedience as well as by her great sensitivity to human misery. She had hardly three years of schooling, and at the age of fourteen she left the family hearth to help her parents and to earn her own livelihood serving as a domestic in the nearby cities of Aleksandrow and Lodz.

When she was only seven (two years before her First Holy Communion), Helen already sensed in her soul the call to embrace the religious life.


When later she made her desire known to her parents, they categorically did not acquiesce in her entering a convent. Because of this situation Helen strove to stifle this divine call within her. Pressed on, however, by a vision of the suffering Christ and by the words of His reproach: “How long shall I put up with you and how long will you keep putting Me off?” (Diary, 9), she bagan to search for a convent to join.


She knocked on many a convent door, but nowhere was she accepted. Finally on August 1, 1925, Helen crossed the threshold of the cloister in the convent of the Congregation of Sisters of Our Lady of Mercy on Zytnia Street in Warsaw. In her Diary she declared: “It seemed to me that I had stepped into the life of Paradise. A single prayer was bursting forth from my heart, one of thanksgiving” (Diary, 17).

After a few weeks she experienced nonetheless a strong temptation to transfer to a different congregation in which there would be more time for prayer. It was then the Lord Jesus, manifesting to her His wounded and tortured face, said: “It is you who will cause Me this pain if you leave this convent. It is to this place that I called you and nowhere else, and [it is here] I have prepared many graces for you” (Diary, 19).

Upon her entrance to the Congregation Helen received the name Sr. Maria Faustina. Her novitiate she spent in Cracow, and there, in the presence of Bishop Stanislaus Rospond, she pronounced her first religious vows, and five years later, she made her perpetual profession of the vows of chastity, poverty and obedience. She was assigned to work in a number of the Congregation’s houses, but for a longer period in those of Cracow, Plock and Vilnius, fulfilling the duties of cook, gardener and doorkeeper.

To all external appearances nothing betrayed her extraordinarily rich mystical life. She zealously went about her duties, she faithfully observed all the religious rules, she was recollected and kept silent, all the while being natural, cheerful, full of kindness and of unselfish love of neighbor.


Her entire life was concentrated on constant striving for an even fuller union with God and on self-sacrificing cooperation with Jesus in the work of saving souls. “My Jesus” – she avowed in her Diary – “You know that from my earliest years I have wanted to become a great saint; that is to say, I have wanted to love You with a love so great that there would be no soul who has hitherto loved You so” (Diary, 1372,).

It is her Diary that reveals to us the depths of her spiritual life. An attentive reading of these records offers a picture of the high degree of her soul’s union with God – the great extent of God’s company keeping with her soul, as well as her efforts and struggles on the way to Christian perfection. The Lord endowed her with great graces – with the gift of contemplation, with a deep knowledge of the mystery of the mercy of God, wish visions, revelations, the hidden stigmata, with the gift of prophecy and of reading into human souls, and also with the rare gift of mystical espousals. As lavishly gifted as she was, this is what she wrote: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God My sanctity and perfection is based upon the close union of my will with the will of God” (Diary, 1107,).


The austere lifestyle and exhausting fasts that she imposed upon herself even before joining the Congregation, weakened her organism to such an extent that already during her postulantship it became necessary to send her to Skolimow near Warsaw to restore her to health. Towards the end of her first year of novitiate, she was visited by unusually painful mystical experiences of the so-called dark night, and later by the spiritual and moral sufferings related to the accomplishment of the mission she was receiving from Christ the Lord. [St.] Faustina laid down her life in sacrifice for sinners and on this account she also sustained diverse sufferings, in order by means of them to come to the aid of their souls. During the last years of her life, inner sufferings of the so-called “passive night” of the soul and bodily diseases grew in intensity. The spreading tuberculosis attached her lungs and alimentary canal. For this reason, twice she underwent several months’ treatment in the hospital on Pradnik Street in Cracow.

Physically ravaged, but fully mature spiritually, she died in the opinion of sanctity, mystically united with God, on October 5, 1938, hardly 33 years old, having been a religious for 13 years. Her mortal remains were laid to rest in the common tomb in the convent’s cemetery in Cracow-Lagiewniki. In 1966, during the informative process towards Sister Faustina’s beatification, they were transferred to the convent chapel.

To this simple, uneducated, but courageous woman religious, who trusted Him without limit, Our Lord Jesus consigned the great mission to proclaim His message of mercy directed to the whole world: “Today,” He told her, “I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My merciful Heart” (Diary, 1588). You are the secretary of My mercy; I have chosen you for that office in this and the next life” (Diary, 1605) … “to make known to souls the great mercy that I have for them, and to exhort them to trust in the bottomless depth of My mercy” (Diary, 1567)

Saint Faustina photos, Faustina Kowolska photographs, Divine Mercy, Mary's Dowry Productions, Catholic film, film release 2017, DVD, Faustina of the Blessed Sacrament film 41

2. St. Faustina’s Mission. In short, her mission consists in reminding us of the immemorial, but seemingly forgotten, truths of our faith about God’s merciful love for men, and in conveying to us new forms of devotion to The Divine Mercy, the practice of which is to lead to the revival of the spiritual life in the spirit of Christian trust and mercy.

St. Faustina’s Diary, which Jesus Christ ordered her to keep during the last four years of her life, is a kind of journal in which the author recorded current or retrospective events related primarily to the “encounters” of her soul with God. A rigorous, scholarly analysis of her notebooks was necessary to extract from them everything which is considered essential to her mission.

This work was accomplished by an eminent and highly esteemed theologian, the Rev. Professor, Ignacy Rozycki. A brief summary of his scholarly and theological work is published under the title The Divine Mercy: Basic Characteristics of the Divine Mercy Devotion.

St Faustina Diary Notebook

Compared to this important theological work, all previous publications on the Divine Mercy devotion, related to us by St. Faustina, seem to be concerned only with some of its elements or with more secondary matters. For example, in some instances, emphasis is placed on the Litany or the Novena to The Divine Mercy, leaving aside the Hour of Mercy.

Fr. Rozycki draws our attention to this fact by saying: “Before we acquaint ourselves with the specific elements of the Divine Mercy devotion, we need to notice that among them we won’t find any of the well-known or beloved novenas or litanies.”

The basis for selecting these, and not other prayers or religious practices, as the new forms of the Divine Mercy devotion, are the specified promises attached to them, which the Lord Jesus promised to fulfill on the condition of one’s trust in God’s goodness and of mercy towards one’s neighbors. Rev. Rozycki points out that there are five elements of the devotion to The Divine Mercy.


a. The Image of the Merciful Jesus. Its pattern was revealed in the vision St. Faustina had on February 22, 1931, in her convent cell at Plock. “In the evening, when I was in my cell,” she recorded in the Diary, “I saw the Lord Jesus clothed in a white garment. One hand [was] raised in the gesture of blessing, the other was touching the garment at the breast. From beneath the garment, slightly drawn aside from at breast, there were emanating two large rays, one red, the other pale After a while, Jesus said to me, ‘Paint an image according to the pattern you see, with the signature: Jesus, I trust in You’” (Diary, 47) “I want this image to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy” (Diary, 49)

For this reason, the content of this image is closely related to the liturgy of that Sunday. On this day, the Church reads the Gospel according to St. John about the risen Christ appearing in the Upper Room and about the institution of the Sacrament of Penance (Jn 20:19-29). Consequently, this image represents the Savior risen from the dead who brings peace to people by means of the forgiveness of sins at the price of His passion and death on the cross.


The rays of blood and water that flow from the Heart that was pierced by a spear (not visible on the image) and the scars caused by the wounds of crucifixion call to mind the events of Good Friday (Jn 19:17-18; 33-37). The Image of the Merciful Savior, therefore, combines the two Gospel events that best bespeak the fullness of God’s love for mankind.

The two rays are a distinctive feature of this image of Christ. The Lord Jesus, when asked about their meaning, explained: “The two rays mean Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. … Happy is the one who will dwell in their shelter” (Diary, 299). The Sacraments of Baptism and Penance purify the soul, and the Eucharist most abundantly nourishes it. Thus, the two rays signify the Holy Sacraments and all the graces of the Holy Spirit, whose biblical symbol is water, as well as the New Covenant of God with men in the Blood of Christ.

The image of the Merciful Jesus is often called the “Image of The Divine Mercy,” which is appropriate, since it is precisely in Christ’s Paschal Mystery that God’s love for humankind was most explicitly revealed.

The image not only represents The Divine Mercy, but also serves as a sign that is to recall the Christian obligation of trust in God and of active love toward neighbor. By Christ’s will the image bears a signature comprised of these words: “Jesus, I trust in You.”

“This image,” Jesus also declared, “is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works” (Diary, 742).

To the veneration of the image understood in this way, as relying upon the Christian attitude of trust and mercy, Our Lord attached special promises, namely, of eternal salvation, of great progress in the way of Christian perfection, of the grace of a happy death, and of all other possible graces which people will ask of Him with trust: “By means of this image I shall be granting many graces to souls; so let every soul have access to it” (Diary, 570).


b. The Feast of The Divine Mercy. It ranks highest among all the elements of The Divine Mercy devotion revealed to [St.] Faustina. Its institution was requested by the Lord Jesus for the first time in Plock, in 1931 , while He was communicating His will regarding the painting of the Image: “I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy” (Diary, 49)

The choice of the first Sunday after Easter for the Feast of Mercy has a very deep theological significance, which points to the close relationship between the Paschal Mystery of the redemption and the mystery of The Divine Mercy. The integral relationship is further emphasized by the Novena of Chaplets to The Divine Mercy which begins on Good Friday as a preparation for the Feast.

This feast is not only a day in particular for worshipping God in His mystery of mercy, but also a time of grace for all people. The Lord Jesus said: “I desire that the Feast of Mercy (note139) be a refuge and shelter for all souls, and especially for poor sinners” (Diary, 699). “Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation, that is, recourse to My Mercy. If they will not adore My mercy, they will perish for all eternity” (cf. Diary, 965, 998).

The greatness of this feast is measured by the measure of extraordinary promises that the Lord attached to this feast: Jesus said … Whoever approached the Fount of Life on this day will be granted complete remission of sins and punishment” (Diary, 300), and also, “On this day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My Mercy. Let no soul fear to draw near to Me, even though its sins be as scarlet” (Diary, 699).

To profit from those great gifts we must fulfill the conditions of the Divine Mercy devotion (trust in God’s goodness and active love toward neighbor), be in the state of sanctifying grace – having gone to Holy Confession, and worthily receive Holy Communion. Jesus explained: “No soul will be justified until it turns with confidence to My mercy; and this is why the first Sunday after Easter is to be the Feast of Mercy, and on that day, priests are to tell everyone about My great and unfathomable mercy” (Diary, 570).


c. The Chaplet of The Divine Mercy. This Chaplet was dictated to St. Faustina by the Lord Jesus Himself in Vilnius on September 13-14, 1935, as a prayer of atonement and for the appeasement of God’s wrath (see Diary, 474-476).

Those who recite this Chaplet offer to god the Father “the Body and Blood, Soul and Divinity,” of Jesus Christ in atonement for their sins, the sins of their loved ones, and those of the entire world. By uniting themselves with the sacrifice of Jesus, they appeal to the great love that our Heavenly Father has for His Son and, in Him, for all humanity.

By means of this prayer, the petitioners request “mercy on us and on the whole world,” and by so doing, they perform a work of mercy. If the faithful add to this the foundation of trust and fulfill the conditions regarding every good prayer (humility, perseverance, matters in conformity with God’s will), they can expect the fulfillment of Christ’s promises which are particularly related to the hour of death: the grace of conversion and a peaceful death.

Not only will the people who say the Chaplet receive these graces, but also the dying at whose side others will recite this prayer. The Lord said: “When this chaplet is said by the bedside of a dying person, God’s anger is placated, unfathomable mercy envelops the soul … ” (Diary, 811). The general promise says: “It pleases Me to grant everything they ask of Me by saying the chaplet” (Diary 1541) “… if what you ask for is compatible with My will” (Diary, 1731). For, anything that is not compatible with God’s will is not good for people, especially for their eternal happiness.

On a different occasion, Jesus said: “ by saying the Chaplet, you are bringing humankind closer to Me” (Diary, 929), and again: “The souls that say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death” (Diary, 754).


d. The Hour of Mercy. In October, 1937, in Cracow, under circumstances that are not fully described by [St.] Faustina, the Lord Jesus recommended that she honor the hour of His death: “….as often as you hear the clock strike the third hour, immerse yourself completely in My mercy, adoring and glorifying it; invoke its omnipotence for the whole world, and particularly for poor sinners; for at that moment mercy was opened wide for every soul” (Diary, 1572).

The Lord Jesus also determined the prayers that are appropriate for this form of the Divine Mercy devotion: “….try your best to make the Stations of the Cross in this hour, provided that your duties permit it; and if you are not able to make the Stations of the Cross, then at least step into the chapel for a moment and adore, in the Blessed Sacrament, My Heart, which is full of mercy; and should you be unable to step into the chapel, immerse yourself in prayer there where you happen to be, if only for a very brief instant” (Diary, 1572).

Prof. Rozycki enumerates three conditions for prayers offered in this hour to be granted:
1. They are to be addressed to Jesus.
2 . They are to be said at three o’clock in the afternoon.
3 . They are to appeal to the value and merits of Christ’s Passion.

The Lord Jesus promised: “In this hour you can obtain everything for yourself and for others for the asking; it was the hour of grace for the whole world – mercy triumphed over justice” (Diary, 1572)

e. Spreading the honor of The Divine Mercy. In discussing the essential elements of the Divine Mercy devotion, Rev. Rozycki also mentions the spreading of the honor of The Divine Mercy as one of them since certain promises of Christ are related to this as well: “Souls who spread the honor of My mercy I shield through their entire life as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Savior” (Diary, 1075).

The essence of The Divine Mercy devotion is found in the Christian attitude of trust in God and of an active love toward neighbor. The Lord Jesus said: “I desire trust from My creatures” (Diary, 1059), and He expects them to exercise mercy through deeds, words, and prayers. And further: “You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it” (Diary, 742). Christ wants those who worship Him to perform at least one act of love of neighbor in the course of each day.

The spreading of the honor of The Divine Mercy does not require many words, but always the Christian attitude of faith, of trust in god, and of becoming ever more merciful. In her lifetime St. Faustina gave the example of just such apostolic work.


f. The Divine Mercy devotion aims at the renewal of religious life in the Church in the spirit of Christian trust and mercy. It is in this context that the idea of the “new congregation” of which we read in the Diary’s pages should be considered. This desire of Christ matured gradually in Sr. Faustina’s own thinking, and underwent a certain evolution – from a strictly contemplative order all the way to a movement which is made up also of active congregations (male and female) and of lay people.

This great, supranational community of people is one family, which is being united, first of all, by god in the mystery of His mercy, and secondly, by people’s longing, both, to reflect that mercy in their own hearts and works, and for God’s glory to be reflected in all souls. It is a community of people who in different ways, depending upon their state in life and vocation (priestly, religious, lay), live by the Gospel ideal of trust and mercy, proclaim the incomprehensible mystery of God’s mercy by their life and words, and obtain Divine Mercy for the world with the entreaties.

St. Faustina’s mission finds deep justification in Holy Scripture and documents of the Church; it superbly corresponds especially with the encyclical Dives in misericordia (Rich in mercy) of the Holy Father, John Paul II.

Diary of Sr Faustina – Preparation for Holy Communion (par.1821-1828)

Preparation for Holy Communion – Paragraphs 1821-1828


1821. After Holy Communion, I felt the beating of the Heart of Jesus in my own heart.

Although I have been aware, for a long time, that Holy Communion continues in me until the next Communion, today – and throughout the whole day – I am adoring Jesus in my heart and asking Him, by His grace, to protect little children from the evil that threatens them. A vivid and even physically felt presence of God continues throughout the day and does not in the least interfere with my duties.

1822. 11. + Today, my soul desires to show, in a special way, its love to Jesus. When the Lord entered my heart, I threw myself down at His feet like a rosebud. I want the fragrance of my love to rise continually to the foot of Your throne. You see, Jesus, in this rosebud, all my heart [offered] to You, not only now when my heart is burning like a live coal, but also during the day, when I will give You proofs of my love by faithfulness to divine grace.

Today, all the difficulties and sufferings that I will encounter, I will quickly seize, like rosebuds, to throw at the feet of Jesus. Little matter that the hand, or rather the heart, bleeds …

1823. 12. + Today, my soul is preparing for the coming of my Savior, who is goodness and love itself. Temptations and distractions torment me and do not let me prepare for the coming of the Lord. Therefore I desire even more ardently to receive You, Lord, because I know that when You come, You will rescue me from these torments. And if it is Your will that I should suffer, well then, fortify me for the struggle.

Jesus, Savior, who have deigned to come into my heart, drive away these distractions which are keeping me from talking to You.

Jesus answered me, I want you to become like a knight experienced in battle, who can give orders to others amid the exploding shells. In the same way, My child, you should know how to master yourself amid the greatest difficulties, and let nothing drive you away from Me, not even your falls.
Today, I have been struggling all day long with a certain difficulty about which You, Jesus, know …

1824. 13. + Today my heart trembles with joy. I desire very much that Jesus come to my heart. My longing heart is inflamed with an ever-increasing love.

When Jesus came, I threw myself into His arms like a little child. I told Him of my joy. Jesus listened to these outpourings of my love. When I asked pardon of Jesus for not preparing myself for Holy Communion, but for continually thinking of sharing in this joy as soon as possible, He answered that Most pleasing to Me is this preparation with which you have received Me into your heart. Today, in a special way I bless this your joy. Nothing will disturb that joy throughout this day …

1825. 14. + Today, my soul is preparing for the coming of the Lord, who can do all things, who can make me perfect and holy. I am preparing very carefully for His reception, but there arose the difficulty as to how to present this to Him? I rejected it [this difficulty] at once. I will present it as my heart dictates.

1826. When I had received Jesus in Holy Communion, my heart cried out with all its might, “Jesus, transform me into another host! I want to be a living host for You. You are a great and all-powerful Lord; You can grant me this favor.” And the Lord answered me, You are a living host, pleasing to the Heavenly Father. But reflect: What is a host? A sacrifice. And so … ?

O my Jesus, I understand the meaning of “host,” the meaning of sacrifice. I desire to be before Your Majesty a living host; that is, a living sacrifice that daily burns in Your honor.

When my strength begins to fail, it is Holy Communion that will sustain me and give me strength. Indeed, I fear the day on which I would not receive Holy Communion. My soul draws astonishing strength from Holy Communion.

O living Host, light of my soul!

1827. 15. + Today, my soul is preparing for Holy Communion as for a wedding feast, wherein all the participants are resplendent with unspeakable beauty. And I, too, have been invited to this banquet, but I do not see that beauty within myself, only an abyss of misery. And, although I do not feel worthy of sitting down to table, I will however slip under the table, at the feet of Jesus, and will beg for the crumbs that fall from the table. Knowing Your mercy, I therefore approach You, Jesus, for sooner will I run out of misery than will the compassion of Your Heart exhaust itself. That is why during this day I will keep arousing trust in The Divine Mercy.

1828. 16. + Today, the Majesty of God is surrounding me. There is no way that I can help myself to prepare better. I am thoroughly enwrapped in God. My soul is being inflamed by His love. I only know that I love and am loved. That is enough for me. I am trying my best to be faithful throughout the day to the holy Spirit and to fulfill His demands. I am trying my best for interior silence in order to be able to hear His voice …